Hadiths used in Issue 11

The Authority Of Ibn Omar, the son of Omar bin Al-Khattab: I heard the messenger of Allah say : "Islam has been built on five [pillars]: testifying that there is no god but Allah and that Muhammed is the messenger of Allah, performing the prayers, paying the zakat, making the pilgrimage to the House, and fasting in Ramadan."
Hadith Qudsi. Hadith 003
Related by Bukhari and Muslim.


The Authority Of Abu Hurairah: I heard the messenger of Allah say : "What I have forbidden to you, avoid; what I have ordered you [to do], do as much of it as you can. It was only their excessive questioning and their disagreeing with their prophets that destroyed those who were before you."
Hadith Qudsi. Hadith 009
Related by Bukhari and Muslim.


The following acts are permissible during the prayer: crying, moaning, or groaning, regardless of whether it is due to a fear of Allah or to any other reason (e.g., a moan due to some pain or injury that one cannot contain), is permissible. This is based on the Qur'anic verse: "When the revelations of the Merciful were recited unto them, they fell prostrating and adoring." This verse is general and includes one who is praying.
'Abdullah ibn ash-Schikhir relates: "I saw the Messenger of Allah praying and his chest was 'buzzing', like the buzzing of a cooking pot, due to crying." This is related by Ahmad, Abu Dawud, an-Nasa'i, and at-Tirmizhi. The latter classifies it as sahih.
Vol 2, Book 30. Fiqh 2.081. (Fiqh-us-Sunnah)


Vol 2, Book 18. Salatul Tasbih.
Fiqh 2.033. (Fiqh-us-Sunnah)

Salatul Tasbih: 'Ikrimah reports from Ibn 'Abbas that the Messenger of Allah said to 'Abbas ibn 'Abdal-Mutalib: "O 'Abbas, O Uncle, shall I not give you, shall I not present to you, shall I not donate to you, shall I not tell you ten things which, if you do, Allah will forgive your first and last sins, past and present sins, intentional and unintentional sins, private and public sins? The ten actions are:

pray four rak'at, reciting in every rak'ah al-Fatihah and a surah. And when you finish the Qur'anic recitation of the first rak'ah, say, while standing, 'Subhanallah, al-hamdulillah, wa la ilaha illallah, wa Allahu Akbar' ['Glory be to Allah. All praise is due to Allah. There is no God except Allah. Allah is the greatest.'] fifteen times. Then make ruku', and while you are in ruku', say the same ten times; then stand, and say the same ten times. Then go down and make sajdah, and while you're in sajdah, say the same ten times. Then sit after the sajdah, and say the same ten times. Then make sajdah, and say the same ten times. Then sit after the second sajdah, and say the same another ten times. That is seventy-five [repetitions of the phrases] in each rak'ah. Do that in each of the four rak'at. If you can pray it once a day, do so. If you cannot, then once
every Friday. If you cannot do that, then once a year. And if you cannot do that then once in your life." This is related by Abu Dawud, Ibn Majah, Ibn Khuzaimah in his sahih, and at-Tabarani. About this hadith al-Munzhiri says: "This hadith has been related through many chains and from a number of companions. The best of them is this one from 'Ikrimah. A group of scholars have graded it to be sahih, including al-Hafez Abu Bakr al-'Ajari, (al-Munzhiri's teachers), Abu Muhammad 'Abdurrahim al-Misri, and Abu al-Hassan al-Maqdisi." Ibn alMubarak says: "The Tasbih prayer is a greatly desired act and it is desirable that one should punctually observe it and never neglect it.


Vol 2, Book 19. Salatul Hajah
Fiqh 2.033A. (Fiqh-us-Sunnah)

Salatul Hajah, the prayer for need: Ahmad has on sound authority reported from Abu Darda that the Prophet Sallallahu Alehi wasallam said: "He who makes wudu, and does it properly, then prays two rak'at, Allah will grant him whatever he may pray for, sooner or later."


Vol 2, Book 11. Supererogatory Prayers.
Fiqh 2.001. (Fiqh-us-Sunnah)

Their Significance, Supererogatory Prayers: At-tatawwu', or nawafil or Supererogatory prayers, have been legislated to make up for any deficiencies left in the performance of fard salah (obligatory prayers). In salah, there are virtues that are not found in any other form of worship. Abu Hurairah reports that the Prophet sallallahu alehi wasallam said: "The first thing that the people will be called to account for on the Day of Resurrection will be the prayers. Our Lord will say to the angels although He knows better: 'Look into the salah of my servant to see if he observed it perfectly or been negligent in it. So if he observed it perfectly it will be recorded to his credit, but if he had been negligent in it in any way, Allah would say: See if My servant has any Supererogatory prayers. Then if he has any Supererogatory prayers, Allah would say: Make up the deficiency in My servant's obligatory prayer with his Supererogatory prayers.' Thereafter all his actions will be examined in like manner" (Abu Dawud).